May 5, 2013
Happy Birthday to Karl Marx, founder of scientific socialism. Hic Rhodus Hic Salta people, lets build socialism.

Happy Birthday to Karl Marx, founder of scientific socialism.

Hic Rhodus Hic Salta people, lets build socialism.

February 20, 2013
"The modern labourer, on the contrary, instead of rising with the process of industry, sinks deeper and deeper below the conditions of existence of his own class. He becomes a pauper, and pauperism develops more rapidly than population and wealth. And here it becomes evident, that the bourgeoisie is unfit any longer to be the ruling class in society, and to impose its conditions of existence upon society as an over-riding law. It is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state, that it has to feed him, instead of being fed by him. Society can no longer live under this bourgeoisie, in other words, its existence is no longer compatible with society."

— Karl Marx

February 12, 2013
"The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalised the rosy dawn of the era of capitalist production."

Karl Marx Das Kapital Vol. 1 Chapter Thirty-One: Genesis of the Industrial Capitalist 

(Source: sinidentidades, via fuckyeahmarxismleninism)

October 4, 2012

September 25, 2012
"Marxism taught me what society was. I was like a blindfolded man in a forest, who doesn’t even know where north or south is. If you don’t eventually come to truly understand the history of the class struggle, or at least have a clear idea that society is divided between the rich and the poor, and that some people subjugate and exploit other people, you’re lost in a forest, not knowing anything."

Fidel Castro

On Discovering Marxism, 2009

(Source: theauthoradam, via inkersion)

September 25, 2012
"None of the so‐called rights of man goes beyond egoistic man, man as a member of civil society, namely an individual withdrawn into himself, his private interest and his private desires…. separated from the community. The practical application of the right of man to freedom is the right of man to private property."

— Karl Marx on “rights”.

July 16, 2012
Badass Black Communists: Claudia JonesClaudia spoke about the early influences that pointed her in the direction of communism:
“On this, my 37th birthday, I think of my mother. My mother, a machine worker in a garment factory, died when she was just the same age I am today – 37 years old. I think I began then to develop an understanding of the suffering of my people and my class and to look for a way to end them.”
Right from the start, Claudia realised that what she and her family was suffering in New York was also being suffered by working-class people of every race and nationality, eventhough black people and women were often suffering more.
Claudia Jones was born in Port-of-Spain, Trinidad, in 1915, when Trinidad was still a British colony. When she was eight, she moved with her parents and three sisters to Harlem, New York. Living in impoverished conditions, Claudia caught tuberculosis and had to drop out of school in 1932. For the rest of her life she suffered from damaged lungs and heart disease.
Jones stayed in New York from 1923 to 1955. In 1936, she became an active member of the American Communist Party. At the time, Black issues were still neglected in mainstream politics. The Communist Party, with its ethos of social equality, offered a voice for those fighting for Black civil rights.
In a speech made to a court in February 1953, Claudia explained:
“It was out of my Jim Crowexperiences as a young Negro woman, experiences likewise born of working-class poverty that led me to join the Young Communist League and to choose the philosophy of my life, the science of Marxism Leninism – that philosophy that not only rejects racist ideas, but is the antithesis of them.”
Claudia Jones was a talented journalist and by the late 1940s she had become the editor of ‘Negro Affairs’ for the party’s paper, The Daily Worker. An elected member of the National Committee of the Communist Party, she also organised and spoke at events. In 1948, she was arrested for her political activities and sentenced to the first of four spells in prison. Finally, following a year in the Alderson Federal Reformatory for Women, Jones was deported. She was refused entry to Trinidad and, in 1955, was granted asylum in England.
In London, Claudia Jones became a leader in the emerging Black equal rights movement. Post-war migration from the Caribbean had caused tensions in the City. Many West Indians suffered from prejudice in housing and employment. At the time, there was no legislation making it illegal to discriminate on the ground of colour.
In 1958, Claudia Jones founded the West Indian Gazette, the first newspaper printed in London for the Black community. It provided a forum for discussion of civil rights as well as reporting news that was overlooked by the mainstream media. Claudia worked as editor on the paper until her death, encouraging the most talented Black writers of the time to contribute to it.
One of Jones’ best-known legacies is the annual Notting Hill Carnival. She helped launch the event as a response to the 1958 riots, when tensions had turned violent as racist mobs attacked local Black residents. Using the West Indian tradition of carnival, the event was intended to create closer relations between all local communities. The first carnival was held in January 1959 in a local hall.
In the early 1960s, despite failing health, Jones helped organise campaigns against the 1962 Immigration Act. This had made it harder for non-Whites to migrate to Britain. She also campaigned for the release of Nelson Mandela, and spoke out against racism in the workplace.
Claudia Jones died of a heart attack on Christmas Eve 1964, aged just 48. She was buried in Highgate cemetery next to the grave of Karl Marx.
Claudia was an amazing communist with a deep understanding of Marxism Leninism: a born organiser and an indomitable spirit, and we in Britain are extremely lucky to have had her among us for the last nine years of her life. Her spirit and commitment are an example to us all, when we remember that she would get up out of her hospital bed to attend political meetings and then return to it.
Let us remember Claudia, pay homage to her, and strive to follow the example that she set in literally giving her life to the movement, thereby living forever in the hearts and minds of progressive people the world over.

Badass Black Communists: Claudia Jones

Claudia spoke about the early influences that pointed her in the direction of communism:

On this, my 37th birthday, I think of my mother. My mother, a machine worker in a garment factory, died when she was just the same age I am today – 37 years old. I think I began then to develop an understanding of the suffering of my people and my class and to look for a way to end them.”

Right from the start, Claudia realised that what she and her family was suffering in New York was also being suffered by working-class people of every race and nationality, eventhough black people and women were often suffering more.

Claudia Jones was born in Port-of-Spain, Trinidad, in 1915, when Trinidad was still a British colony. When she was eight, she moved with her parents and three sisters to Harlem, New York. Living in impoverished conditions, Claudia caught tuberculosis and had to drop out of school in 1932. For the rest of her life she suffered from damaged lungs and heart disease.

Jones stayed in New York from 1923 to 1955. In 1936, she became an active member of the American Communist Party. At the time, Black issues were still neglected in mainstream politics. The Communist Party, with its ethos of social equality, offered a voice for those fighting for Black civil rights.

In a speech made to a court in February 1953, Claudia explained:

It was out of my Jim Crowexperiences as a young Negro woman, experiences likewise born of working-class poverty that led me to join the Young Communist League and to choose the philosophy of my life, the science of Marxism Leninism – that philosophy that not only rejects racist ideas, but is the antithesis of them.”

Claudia Jones was a talented journalist and by the late 1940s she had become the editor of ‘Negro Affairs’ for the party’s paper, The Daily Worker. An elected member of the National Committee of the Communist Party, she also organised and spoke at events. In 1948, she was arrested for her political activities and sentenced to the first of four spells in prison. Finally, following a year in the Alderson Federal Reformatory for Women, Jones was deported. She was refused entry to Trinidad and, in 1955, was granted asylum in England.

In London, Claudia Jones became a leader in the emerging Black equal rights movement. Post-war migration from the Caribbean had caused tensions in the City. Many West Indians suffered from prejudice in housing and employment. At the time, there was no legislation making it illegal to discriminate on the ground of colour.

In 1958, Claudia Jones founded the West Indian Gazette, the first newspaper printed in London for the Black community. It provided a forum for discussion of civil rights as well as reporting news that was overlooked by the mainstream media. Claudia worked as editor on the paper until her death, encouraging the most talented Black writers of the time to contribute to it.

One of Jones’ best-known legacies is the annual Notting Hill Carnival. She helped launch the event as a response to the 1958 riots, when tensions had turned violent as racist mobs attacked local Black residents. Using the West Indian tradition of carnival, the event was intended to create closer relations between all local communities. The first carnival was held in January 1959 in a local hall.

In the early 1960s, despite failing health, Jones helped organise campaigns against the 1962 Immigration Act. This had made it harder for non-Whites to migrate to Britain. She also campaigned for the release of Nelson Mandela, and spoke out against racism in the workplace.

Claudia Jones died of a heart attack on Christmas Eve 1964, aged just 48. She was buried in Highgate cemetery next to the grave of Karl Marx.

Claudia was an amazing communist with a deep understanding of Marxism Leninism: a born organiser and an indomitable spirit, and we in Britain are extremely lucky to have had her among us for the last nine years of her life. Her spirit and commitment are an example to us all, when we remember that she would get up out of her hospital bed to attend political meetings and then return to it.

Let us remember Claudia, pay homage to her, and strive to follow the example that she set in literally giving her life to the movement, thereby living forever in the hearts and minds of progressive people the world over.

(via choongcommunist-deactivated2012)

May 30, 2012
"The commune, they exclaim, intends to abolish property, the basis of all civilization! Yes, gentleman, the commune intended to abolish that class property which makes the labour of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land and capital, now chiefly the means of enslaving and exploiting labour, into mere instruments of free and associated labour. But this is communism, “impossible” communism! Why, those members of the ruling classes who are intelligent enough to perceive the impossibility of continuing the present system- and they are many- have become the obtrusive and full-mouthed apostles of co-operative production. If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon a common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production- what else, gentleman, would it be but communism, “possible” communism?"

— Karl Marx The Civil War in France

April 26, 2012
"An appreciable rise in wages presupposes a rapid growth of productive capital. Rapid growth of productive capital calls forth just as rapid a growth of wealth, of luxury, of social needs and social pleasures. Therefore, although the pleasures of the laborer have increased, the social gratification which they afford has fallen in comparison with the increased pleasures of the capitalist, which are inaccessible to the worker, in comparison with the stage of development of society in general. Our wants and pleasures have their origin in society; we therefore measure them in relation to society; we do not measure them in relation to the objects which serve for their gratification. Since they are of a social nature, they are of a relative nature.
[…]
If, for instance, in good business years wages rise 5 per cent, while profits rise 30 per cent, the proportional, the relative wage has not increased, but decreased.
[…]
If capital grows rapidly, wages may rise, but the profit of capital rises disproportionately faster. The material position of the worker has improved, but at the cost of his social position. The social chasm that separates him from the capitalist has widened."

— Karl Marx Wage Labour and Capital

May 5, 2011

A happy 193th birthday to Karl Marx!

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